Recognize the supporters and opponents of Tehreek-e-Azadi Pakistan

Recognize the supporters and opponents of Tehreek-e-Azadi Pakistan

Most of the gentlemen whose names have been mentioned in the Tehreek-e-Pakistan till today were opposed to it. Today, I will briefly quote the names and statements of those who opposed the establishment of Pakistan at that time. Maulvi Fazlur Rehman's speech against Independence Day. No matter, this is his hatred and enmity towards Pakistan which was shown by his elders at the time of independence movement. Let's read the facts and recognize the enemies of Pakistan:

Abul Kalam Azad Deobandi Opposition Tehreek-e-Azadi Pakistan

Azad writes: The division has only taken place on the map of the country and not in the hearts of the people and I am sure that this division has taken place only for a short period of time (CH Phelps, The Partition of India, London; page 2).

Abul Kalam Azad Praises Non-Islamic Anthem (Bande Matram) (Daily Mashreq, December 9, Tuesday)

Abul Kalam Azad's beloved friend Mr. Gandhi. (Twenty Great Muslims, Abdul Rashid Arshad, Maktab Rashidia Lahore ١٩٨٦ Page 2)

Encouraged apostate and anti-Muslim movements such as Shidhi, etc. (The Role of Ulema in the Politics of the Indian Subcontinent, National Institute of Research and Culture, Islamabad; page 2).

I do not agree with Jinnah's view that there are two separate nations in India based on a misunderstanding (Role of Nationalist Ulema in Tehreek-e-Pakistan, Chaudhry Habib Ahmed, Al-Bayan Lahore; page 2). ١٩٤٠ Page ٦٧, Chishti)

He was against the ideology of Pakistan. (Tolo-e-Islam, Delhi, June 2, page 2)

Abul Kalam had met the Independent Congress (Political Position of Indian Scholars page 2)

Pandit Lal Jawahar Nehru's secretary accused him of drinking alcohol. (Weekly Islamic Republic of Lahore 3 to 4 February 1 page 3) (A Babsagar of Sindh Movement of Pakistan Academy Lahore 3 pages 2 by Prof. Muhammad Sarwar)

And according to Kashmiri rebellion: Hindus used to abuse them (so the wall of prison publications rock Lahore page 2, Chishti)

Maulvi Fazlur Rehman Deobandi called the establishment of Pakistan a fraud. (Daily Khabareen Lahore, March 3, Monday)

Opposition to Mufti Mahmood Deobandi father Maulvi Fazlur Rehman Pakistan

Mufti Mehmood Deobandi said: We were not complicit in the sin of creating Pakistan (Monthly Spokesperson Saud Azam Lahore August; Ideology of Pakistan No. 2 page)

And it is also in the record of the National Assembly that thank God we are not involved in the sin of making Pakistan.

Mufti Mahmood Deobandi said: To me, wearing a Gandhi cape is a reward. (Political Position of Indian Scholars Page 2, Chishti)

Qazi Mazhar Deobandi Chakwal said: The Muslim League was founded by the British and the Muslim League is an agent of the British (Pakistan and Congress Ulema Kakardar Maktab-ul-Reza p. 2)

Maulvi Shibli Nomani Deobandi: Shibli Nomani met Gangresi. (Political Position of Indian Scholars, p. 2)

Opposition to Maulvi Ataullah Shah Bukhari Deobandi Pakistan

Ataullah Shah Bukhari Deobandi said: The great thing about becoming Pakistan is that no mother has given birth to a child who can also become the father of Pakistan (Tehreek-e-Pakistan and Nationalist Ulema-ul-Bayan Lahore;

Ataullah Shah Bukhari Deobandi said: Those who will vote for the Muslim League are pigs and pig-eaters

Ataullah Shah Bukhari Deobandi said: Quaid-e-Azam is a puppet of the British. (Weekly Istiqlal Lahore 5 to 6 December 5 p. 4)

Ataullah Shah Bukhari Deobandi said: Pakistan is a market woman who has been forcibly accepted by Ahrar (Report of the Court of ------- Disturbance --------- ١٩٥٣, Government Printing Press Punjab Lahore ص ٢٥٦)

Ataullah Shah Bukhari Deobandi said: Shave my beard with urine even if it becomes Pakistan (Arafat Lahore March 3

Maulvi Siraj Ahmad Din Puri Deobandi said: When Pakistan was formed, the slogan of La ilaha illa Allah was a sham. (Weekly Spokesman of Islam Lahore, November 9, p. 4)

Dr. Rasheed Ahmad Jalandhari Deobandi said: It is a pity that no leader like Gandhiji was born on the land of Pakistan. (Weekly Khudamuddin Lahore, April 4, p. 1, Chishti)

Maulvi Hussain Ahmad Madani Tandoi Deobandi opposes Tehreek-e-Azadi Pakistan

Maulvi Hussain Ahmad Madani Tandoi Deobandi said: Nations are made of homeland. (Mashal Rah, Abdul Hakim Shahjahanpuri, Farid Buxtal Lahore, p. 3)

Maulvi Hussain Ahmad Madani Tandavi Deobandi said: Hindus and Muslims are brothers. (Role of Tehreek-e-Azadi-e-Hind and Mashaikhs and Ulema p. 2)

Maulvi Hussain Ahmad Madani Tandavi Deobandi called Quaid-e-Azam a Kafir-e-Azam and said that participation of Muslims in the Muslim League is forbidden. (Rahbar-e-Din, October 2, 2013) (Message on behalf of the late All India Jamiat Ulema-e-Islam Hashmi Bakdpolahor;

Maulvi Hussain Ahmad Madani Tandoi Deobandi said: The ideology of Pakistan is an invention of the British. (Kashf Haqiqat Di Printing Press Delhi Page 2)

Maulvi Hussain Ahmad Madani Tandavi Deobandi said: It is obligatory for Muslims to participate in the Congress.

While Mufti Mohammad Shafi Sahib Deobandi has issued a fatwa that the support of the Congress is the support of Kufr. (Monthly Al-Balagh Karachi Jamadi Al-Thani to Sha'ban 5 AH Page 4)

Maulvi Hussain Ahmad Madani Tandoi Deobandi formed a party to oppose the two national ideology. (Akbar Tehreek-e-Pakistan, Sadiq Kasuri; Lahore Page 2, Chishti)

Poets of Tehreek-e-Ahrar Amin Gilani Deobandi and Sai Hayat Deobandi insulted Quaid-e-Azam in the poem of Mian Channu. (Tehreek-e-Islami and its opponents Maktab Chah Totian Wala Ghar Jack Gujranwala Page 2,3)

Indira Gandhi said in the centenary celebrations of Darul Uloom Deoband that Darul Uloom Deoband cooperated in the freedom movement under the leadership of Gandhiji. (3 Rajab al-Marjab 3 AH on Sunday, New Time, May 3, 9)

Maulvi Obaidullah Sindhi Deobandi is opposing the independence movement of Pakistan

Maulvi Obaidullah Sindhi Deobandi said: There must be a modern construction program in the country which is based on the cooperation of the government headed by Gandhiji. (Tolo Islam, Delhi, April 1, page 4)

Maulvi Obaidullah Sindhi Deobandi said: Truth be told, Iqbal worships the deceptive class of Muslims like a traditional Jew. Maulana Obaidullah Sindhi Sindh Sagar Academy Lahore 2 Page 5)

Maulvi Obaidullah Sindhi Deobandi said: Iqbal's Islam is practically a sectarian Indian but also the Islam of Punjabi Muslims.

The independence movement of 1857 started with the Jihad Fatwa of Allama Fazlullah Khairabadi (1797-1861). In return, the British severely punished Allama with black water, where Mujahid died. Ulema who worked tirelessly to overthrow British rule were executed or subjected to inhumane torture in captivity, including Maulana Syed Ahmad Shah Madrasi, Mufti Kifayat Ali Kafi. The names of Maulana Inayat Ahmad Kakurvi, Maulana Fazal Rasool Badawi, Mufti Sadruddin Azarda, Maulana Raziuddin Badawi, Maulana Rehmat A. Karnanoi, Mufti Saeed Ahmad Badawi and Imam Bakhsh Sahabi are prominent. The government also shot him. According to a statistic, about 500,000 Muslims were sentenced to death (Presented by: Mufti Ata A. Naeemi, The Role of Sunni Scholars in the Creation of Pakistan, Publisher of Jamiat-e-Ishaat Ahl-e-Sunnat) Sunnat Karachi, 2010, p. Many Muslim madrassas and mosques were destroyed and severely damaged economically, socially and religiously. The prejudice and discrimination shown by the British and the Hindus in the subcontinent later became the basis for the emergence of Pakistan.

The independence movement of 1857 went unnoticed but the sacrifices of its Mujahideen played a role in paving the way for the establishment of Pakistan. These Mujahideen of Tehreek-e-Azadi belonged to Ahl-e-Sunnat and Jamaat which is today known as Ahl-e-Sunnat and Jamaat Barelvi School of Thought. This school played an everlasting role in the establishment of Pakistan. Unfortunately, due to the ignorance and nobility of the scholars and leaders of this school, this character fell prey to the prejudice and power of the opposition and did not get the place it deserved in the history books.

Maulana Ahmad Raza Khan Bareilly (1856-1921) was also the intellectual successor of the Mujahideen of 1857. From the outset, he was a staunch opponent of Hindu-Muslim unity and urged Muslims to maintain their separate identities. He held this position until his death. He established Darul Uloom Manzar-e-Islam in Bareilly in 1904, from where the graduating scholars and their students played a significant role in the Tehreek-e-Pakistan.

In 1916, when the Lucknow Agreement sought Hindu-Muslim unity between the Muslim League and the Congress, Allama Muhammad Iqbal and Maulana Ahmad Raza opposed the agreement. Subsequent experiments proved that his position was correct. Dr. Jalaluddin Ahmad Noori, The Political Role of Fazal Barelvi, Maktab Nooria, Karachi, 2007, p. 58).

When the temptation of apostasy began to rise in India, Tomolana Ahmad Raza formed the "Jamaat Raza Mustafa" in 1917 to counter it. , Page 233). This organization played an important role against the Shaidi movement after Maulana's death. In 1918, Maulana Ahmad Raza's caliph Maulana Naeem-ud-Din (1887-1948) issued a monthly "Al-Sawad-e-Azam" from Muradabad which played a significant role in highlighting its problems.

In 1921-1919, the All India National Congress, led by Gandhi, launched the Khilafah Movement, the Turkish Movement and the Hijrat Movement in India. Abdul Rasheed Irshad writes, "On 3rd Zikda 1338 AH, Maulana Mahmood Hassan issued a fatwa in support of the Turkish Mawlat in which Hazrat Rehmatullah agreed with the Congress on all the provisions of the Turkish Mawlat. It was published in the form of a unanimous decision of the Ulema of India with the signatures of about 500 Ulema "(Abdul Rasheed Irshad, Twenty Great Muslims, Maktab al-Rashidiya, Lahore, 1983, p. 285, Chishti). In May 1920, Maulana Abul Kalam Azad and Maulana AbiUnder these circumstances, Maulana Ahmad Raza Khan Fazil Barelvi was the first religious scholar in India who urged Muslims to stay away from these movements and introduced them to the idea of ​​a two-nation ideology. This was the time when the great leaders of the Muslims were the advocates of Hindu-Muslim unity. According to the eminent historian Dr. Ishtiaq Hussain Qureshi, "Maulana Ahmad Raza Khan opposed the Turks of Mawlaat on the basis of principles" Maulana Ashraf Ali Thanwi was also a supporter of Maulana Ahmad Raza (Raja Rashid Mahmood, "Tehreek-e-Hijrat", Maktab Alia, Lahore, 1995, page 72).

The scholars and leaders of Ahl-e-Sunnat and Jamaat-e-Barelvi school of thought played a historic role in protecting the sanctity of the Prophethood, opposed the Mawalat movement and the Hijrah movement, refused to recognize Gandhi as the leader of the Muslims, He emphasized and fought unparalleled for the establishment of Pakistan. At every opportunity, these scholars opposed the decisions that caused harm to the Muslims. Because of their role, these ulema gained opposition from the Congress and the ulema of Deoband who were active alongside the Hindus. This situation played an important role in promoting sectarian strife in the subcontinent.

Dr. Ishtiaq Hussain Qureshi (1981-1903) writes, “The scholars of the Barelvi school of thought were opposed to accepting the leadership of the Congress because they believed that in this way Muslims would gradually lose their separate identity and Hindus (Dr. Ishtiaq Hussain Qureshi, Scholars in the Field of Politics, Urdu Translation by Hilal Ahmad Zubair, Department of Writing and Compilation, Karachi University, 1994, page 440). Maulana Ahmad Raza's disgust with the British was such that he used to affix a stamp on the postal envelopes with the picture of the Queen and King of Britain, inverted picture (Envelope: Prof. Dr. Muhammad Masood Ahmed, Innocent Sin) , Imam Ahmad Raza Research Institute, Karachi, 1984, page 38). Maulana Ahmad Raza Khan passed away in 1921.

Hazrat Mujaddid Al-Fathani (1624-1564), Allama Fazl Haq Khairabadi (1861-1797) and Maulana Ahmad Raza Khan Fazil Barelvi's heirs, scholars and shaykhs gathered at a Sunni conference in Muradabad on March 19-16, 1925. On this occasion, an organization called "All India Sunni Conference" was formed to protect the religious and political rights of Muslims. Its president was Pir Jamaat Ali Shah Ali Puri (d. 1951) and Nazim-e-Ala Maulana Naeem-ud-Din. Muradabadi (died 1948) was elected. No history of Pakistan can be complete without mentioning the All India Sunni Conference and the Sunni Ulema. After this conference, meetings of the All India Sunni Conference were held across India. Dr. Ishtiaq Hussain Qureshi Maulana Naeem-ud-Din Muradabadi, Syed Muhammad Muhaddith Kachuchhovi, Maulana Abdul Hamid Badawi and other Ulema supported the Tehreek-e-Pakistan by holding Sunni conferences and persuaded the Ulema and the people of their school of thought to support it. Of course, this struggle of these ulema strengthened the Pakistan Movement because these ulema had influence and it was enough ”(Interview: Dr. Ishtiaq Hussain Qureshi, Ulema of two national ideologies, Surati Academy, Karachi, 1982, page 22 Fasting Horizon, Karachi Issue 8 January 1979). 1930, this is the time when Allama Muhammad Iqbal turned his attention to this and presented the idea of ​​a separate homeland for Muslims at the annual meeting of the All India Muslim League in Allahabad. Similarly, in 1933, Muhammad Ali Jinnah became active again in the Muslim League.

The prominent scholars and leaders who attended the Lahore Resolution meeting on March 23, 1940 included Allama Abul Hasnat Syed Muhammad Ahmad Qadri, Maulana Abdul Ghafoor Hazarawi, Maulana Abdul Ha Madbadwani, Pir Abdul Latif Zakoori Sharif, Pir Aminul Ahsanat Manki Sharif and Maulana Abdul Sattar Khan Niazi. Were Maulana Badawi also addressed the meeting in support of the resolution (Mohammad Sadiq Kasuri, The Role of Ulema and Mashaikhs in Tehreek-e-Pakistan, Tehreek-e-Pakistan Workers Trust, Lahore, 2008, miscellaneous pages).

In March 1946, more than 50 ulema and shaykhs signed a fatwa in support of the Muslim League (Aks Fatwa, Muhammad Jalaluddin Qadri, History of All India Sunni Conference, Saeed Brothers Gujarat, 1999, p. 208). A grand Sunni conference was held in Banaras on April 30-27, 1946, which was attended by more than two thousand scholars and shaykhs and about 60,000 ordinary Muslims (Prof. Dr. Jalaluddin Ahmad Noori, “The Political Role of Fazil Barelvi, p. 136 and 72 years of Khawaja Razi Haider Quaid-e-Azam). Various decisions of organizational, training, political and missionary nature were taken in the conference. Announcing his full support to the demand for Pakistan, the PML-N was assured of all possible support. On this occasion, a 13-member committee comprising eminent scholars was formed to draft the constitution of Pakistan. Mohammad Muhaddith Ashrafi Kachuchhovi, Nazim-e-Ala Maulana Naeem-ud-Din Muradabadi and Nazim-e-Broadcasting Maulana Abdul Hamid Badawi were elected (Mohammad Jalaluddin Qadri, History of All India Sunni Conference, pp. 238, 260).

When the majority of Muslims expressed distrust in the Congress and wanted a separate homeland to protect their rights, it was like an earthquake. The persecution of Muslims under the guise of peace and non-violence is an important part of history. Arrests of various clerics and elders have also taken place due to their support for Pakistan. Pir Syed Amin Al Hasnat (Manki Sharif), Pir Sahib Zakoori Sharif, Khawaja Qamar-ud-Din Sialvi, Pir Sahib Golra Sharif, Maulana Ibrahim Chishti, Pir of Taunsa Sharif, Pir Sahib Makhd Sharif and other dignitaries were bound (Muhammad Jalaluddin Qadri, Tarikh Al India Sunni Conference, page 301).

Dr. Ishtiaq Hussain Qureshi writes, "This party was so steadfast in its commitment to Pakistan that Maulana Naeem-ud-Din Muradabadi wrote in a letter to Nazim Abul Hasnat Syed Muhammad Ahmad Qadri of the Punjab branch." The demand cannot be abandoned under any circumstances whether Mr. Jinnah himself is a supporter or not ”(Dr. Ishtiaq Ahmad Qureshi, Ulema in the field of politics, translator Hilal Ahmad Zubair, Department of Authorship, Karachi University, p. 441). The aforesaid decision of the "All India Sunni Conference" was also published in the June 10, 1946 issue of Dabdaba Sikandari Rampur. Reiterated in a meeting with Azam (Jalaluddin Qadri, History of All India Sunni Conference, page 384; Reference: Dabdaba Sikandri Rampur, May 21, 1947, Chishti).

Leaders of the All India Sunni Conference traveled all over India to introduce the demand for Pakistan. A delegation comprising Maulana Abdul Aleem Siddiqui and Maulana Abdul Hamid Badawi was sent to various Islamic countries to introduce the demand to the world. Prior to the formation of Pakistan, Sunni scholars also drew attention to the lack of regional connectivity between the eastern and western parts (Jalaluddin Qadri, History of All India Sunni Conference, pp. 294-292). If the Muslim League had included this region in its demands from the beginning, there would not have been the tragedy of East Pakistan's secession.

The services of some Deobandi scholars in the Pakistan Movement cannot be ignored. However, during the movement, Deoband scholars except Maulana Ashraf Ali Thanawi (1943-1863), Maulana Shabbir Ahmad Usmani (1949-1886), Maulana Zafar Ahmad Usmani (1974-1982) and Mufti Muhammad Shafi (1976-1897) of the Deoband school of thought. The overwhelming majority of the Hindus, along with the Hindus, strongly opposed the separate homeland of the Muslims from the platforms of the Indian National Congress (1885), the Jamiat Ulema-i-Hind (1919) and other organizations. Darul Uloom Deoband was used as an institution in opposition to Pakistan. According to Dr. Ishtiaq Hussain Qureshi, "Except for two or four scholars, the rest of the Deobandis were completely integrated into the Hindus" (Proponents of bi-nationalism, p. 20). Maulana Hussain Ahmad Madani, a prominent scholar of Darul Uloom Deoband, declared participation in the Muslim League as haraam and Quaid-e-Azam as a kafir-e-Azam (Dr. HB Khan, The Political and Scientific Role of Ulema in Tehreek-e-Pakistan, Al-Hamd Academy, Karachi, 1995, p. 342) And according to Mufti Muhammad Shafi, "Congress temperament has matured in Deoband" (Interview: Mufti Muhammad Shafi, Monthly Urdu Digest, Lahore, July 1968, page 28).

The anti-Pakistan campaign used derogatory words about Pakistan, the Quaid-e-Azam and his supporters, including the violation of Islamic rites, which were in direct contradiction to the position of those in the name of religion. Allama Shabbir Ahmad Usmani states, "Today Darul Uloom is not only a fan of Hindus but a lot has been painted in their colors" (Hayat Shaykh-ul-Islam Allama Shabbir Ahmad Usmani, Faiz Anbalvi and Shafiq Siddiqui, Institute of Pakistan Studies, Lahore) , 2002, page 59). Pakistan has been declared a plague, khakistan, bloodthirsty snake, those who support Pakistan are pig eaters, participation in the Muslim League has been declared haraam and Quaid-e-Azam has been declared a kaafir-e-azam (Role of Ulema-e-Ahl-e-Sunnat in Creation of Pakistan, p. 102). According to Maulana Ehtesham-ul-Haq Thanawi (died 11 April 1980), Mufti Mahmood and Maulana Yusuf Banuri, who were the presidents of the Jamiat Ulema-i-Hind in Gujarat, both held the view that Hazrat Maulana Shabbir Ahmad Usmani was tortured in the grave (Interview: Maulana Ehtesham-ul-Haq Thanawi, Content: The Great Leader Part I, Munir Ahmed Munir, Volcano Lahore, 2011, p. 79).

A serious person like Maulana Syed Abu Ali Maududi, the founder of Jamaat-e-Islami, termed the demand for Pakistan as a goat's bidding (Tehreek-e-Azadi, India and Muslims, II, Islamic Publications, Lahore, 2005, p. 107). At the April 1947 meeting of the Jamaat-e-Islami in Patna, Congress leader Gandhi, along with two women, personally attended the meeting and expressed his delight at the speech delivered at the meeting. Multan Road, Lahore, 1992, page 251). "Gandhi was greeted at this meeting of the Jamaat with the anthem of Banda Matram" (Interview: Maulana Ehtesham-ul-Haq Thanawi, The Great Leader, p. 79).Maulana Ashraf Ali Thanawi's biographer Prof. Ahmed Saeed writes, “Muslims went to temples and asked for prayers. The Vedas were acknowledged as inspired books. Attended Ramayana worship. Muslims put tilak on their foreheads. Flowers and batashas were laid on the Ganges. It was repeatedly declared that "Gandhi deserved prophethood" and it was said that "if prophecy had not ended, Gandhi would have been a prophet." Suggestions were made to stop the cow sacrifice and the most outrageous was that a speech was delivered by a violent and fanatical Hindu devotee on the pulpit in Delhi's Jama Masjid. ”(Prof. Ahmed Saeed, Acquisition of Pakistan, Al-Faisal Traders) Books, Lahore, 1996, page 123).

Mumtaz Mohaqiq and former Acting Director of Quaid-e-Azam Academy Khawaja Razi Haider writes on the reason for non-participation of Darul Uloom Deoband in Tehreek-e-Pakistan: “Meeting of All India Muslim League Council and Central Parliamentary Board Born in Lahore. Maulana Hussain Ahmad Madani, Mufti Kifayat and Maulana Ahmad Saeed also addressed these meetings and said that Deoband would offer all its services to the League provided the cost of propaganda was borne by the League. Fifty thousand rupees was initially demanded for this work which was beyond the capacity of the League ”(Khawaja Razi Haider, 72 years of Quaid-e-Azam, Nafees Academy Karachi, 1986, page 303; Mian Abdul Rashid, background of Pakistan and Mirza Abul Hassan Isfahani (1981-1902), a prominent leader of Tehreek-e-Pakistan and right-hand man of Quaid-e-Azam (1981-1902) also published his book "Quaid-e-azam as I knew". him ", Urdu translation entitled" Quaid-e-Azam Jinnah in My Eyes "written on page 30 of Rota Print Agency Karachi, 1968.

Prominent journalist and columnist Zia-ul-Islam Zubair writes: “Syed Ata Shah Bukhari and others like him were imams of the art of oratory. The Hindu Congress had bought him for a huge price because of his eloquence ”(but the political role of Officer Dr. Jalaluddin Ahmad Noori, Fazil Barelvi, page 146, reference: Nawa-e-Waqt, August 26, 1971).

A clear difference between the Deoband and Barelvi schools of thought regarding the Pakistan movement is that the scholars of the Barelvi school of thought have been paving the way for the establishment of Pakistan from the very beginning. It was this caravan that laid the foundation of the Tehreek-e-Azadi in 1857 with the gallows and blood sacrifices, while some Deobandi clerics who joined the Tehreek-e-Pakistan joined the movement in the last days.

India Wins Freedom, a book based on the memoirs of prominent Congress leader Abu al-Kalam Azad (1958-1888), was published in 1958 after his death (February 22, 1958). Added. In these chapters we freely admit that:

"One has to admit with regret that the nationalism of the Congress had not then reached a stage where it could ignore communal considerations and select leaders on the basis of merit without regard to majority or minority." (Orient Longman Limited, Madras, 1988, page No. 18)

Translation: “It is unfortunate to admit that the nationalism of the Congress had not yet reached the level where it chose its leaders on the basis of merit alone, above sectarianism and independent of minorities and majorities. Can do

On October 10, 1992, Sakina Yousaf Khan revealed in the Times of India that Maulana Azad's book "Jashn-e-Azadi or Partition of India" was not allowed to be published because in this book, besides Nehru and Patel, Maulana also wrote about Gandhi. Criticism ”(Reference column: Hamid Mir, Abul Kalam Azad and Pakistan, Daily Jang, 19 December 2013).

In August 2009, the book India-Partition Independence JINNAH by former Indian Foreign Minister and Under-Defense and Central Leader of the Bharatiya Janata Party (PJP) Jaswant Singh was published. In this book, Vant Singh wrote that when Gandhi made religion a political weapon, the Quaid-e-Azam also had to part ways. In his book, the Sangh also blamed Hindu leaders for the partition. Singh's book was banned in India for publishing these bitter facts and his party announced his expulsion from the party.

After the establishment of Pakistan, scholars and elders refrained from political activities. Prime Minister Liaquat Ali Khan himself attended the service of Shaykh-ul-Islam Khawaja Qamar-ud-Din Sialvi and offered him the post of Honorary Adviser in the first Constituent Assembly of Pakistan. Quaid-e-Azam also wrote a letter to Shaykh-ul-Islam in this regard but Khawaja Sahib apologized (Article by Allama Shabbir Ahmad Hashmi, Political Struggle of Jamiat Ulema-e-Pakistan for Nation Building, Quarterly Anwar-e-Raza, Lahore, August 2012, p. 352). Similarly, the offer of the ministry was also made to Pir Syed Amin Al-Hasnat (Manki Sharif) and he also apologized (with reference to the letter: Prime Minister Liaquat Ali Khan, including: Abdul Hakim Sharaf Qadri, Tazkira Akbar Ahl-e-Sunnat, Maktab Qadri, Lahore , 1989, page 101).

In March 1948, a meeting of eminent scholars of Tehreek-e-Pakistan was held in Multan. In this meeting "Central Jamiat Ulema Pakistan" was formed. The first presidents of which were Allama Syed Muhammad Ahmad Qadri (d. 20 January 1961) and Allama Syed Ahmad Saeed Kazmi (d. 4 June 1986) were elected Nazim-e-Ala. Named as "Jamiat Ulema Pakistan".